A followup on
Earlier Post-Retreat Reflections
On Sunday, January 27th
I gave
the Sunday evening talk about my experiences on a three-month solitary
Buddhist
meditation retreat this past summer, and what it has been like in the
past few
months since coming out of retreat in September. We first
discussed the
definition of retreat, which in Tibetan has been translated as a set of
rules
or boundaries, and then discussed why one goes on retreat.
The
boundaries come in many
different forms. For instance, during my retreat I stayed within
the
confines of my solitary cabin and its immediate environs, only visiting
the
main house late at night or very early in the morning for necessary
supplies. I interacted only with the retreat master who brought
me food,
water, and supplies every week or so, and the meditation instructor
with whom I
met every three weeks. Behaviorally, I abstained from sex,
intoxicants,
lying, stealing, and killing (i.e. the 5 precepts), shaved my head
every 5th
day, and committed to a practice schedule of 8-9 hours of formal
meditation practice
and 3 hours per day of yoga.
Interestingly,
while these
boundaries may seem harsh - as they certainly seemed to me at the
beginning -
they are designed for simplicity rather than asceticism, and I
developed an
increasing gratitude for them as time went by. Setting up these
boundaries slows down the mind's activity, facilitating one's working
directly
and clearly with mind itself rather than its products. You begin
to
realize on an experiential level that it is easier to work directly
with
unpleasant thoughts and emotions than to brush them away, and the
natural
spaciousness of mind can be experienced.
In a sense,
the boundaries of a
retreat enable you to get a bit less in the way of expressing your true
nature
and experiencing reality. Coming back from retreat was initially
quite
shocking, and I had to give myself some time to readjust to the faster
pace and
mental demands of living in a large US city. But I have
found
that there seems to be what I can only describe as a sense of greater
spaciousness,
in terms of my perceptions of both the external world and internal
phenomena. Strong thoughts and emotions arise, but do not grip to
me
quite as strongly, and seem more workable.
I offered
the metaphor of it
being like learning to dance, where at first there is a claustrophobic
feeling,
and you are running into other people, stepping on your partner's foot,
and
your movements are quite gross and ungraceful. But after some
time there
is a feeling of greater space, even within a crowded dance hall, and
while
obstacles still present themselves, you can move around them, dance
with them,
and you slam into things less often. There is plenty of
room.
Similarly, psychological turmoil and the basic neurosis of daily living
arise,
but they have a space to rest and, when dancing with them, there is
enough
space within mind to negotiate the rest of one's experience.
Numerous
insightful questions
and comments followed. It was inspiring to have the opportunity
to share
an intimate personal experience with a lively and engaged
audience.
Thanks to all!
Marc Hoffmann