Rod,
I agree with everything you wrote. We find
ourselves stuck in conceptual trappings. It is as if we are living in a
house
where the furniture is wrapped in plastic, and we never touch the real
fabric
of reality.
There are
many techniques to get glimmers
of insight into this situation, including those you enumerated before.
But
whatever the technique that gives us an insight/hunch/intuition, the
next
question is how we respond to it. There are three main ways.
The first is
to play with the ideas a bit,
and then drop them, forget them, and go back to life as usual. The
second way
is to entertain the ideas in great detail and analyze them further,
getting a
deep sense of relaxation and relief from a conceptual understanding of
how we
are trapped in conceptual understanding. That in itself can be
remarkably
refreshing. In fact, it can be a life-changing experience. It certainly
has
been for me, on several occasions.
But then
there is the third way, in which
the plastic begins to get removed, and the texture of reality begins to
shine
through. Space and time are no longer what we thought they were. We
ourselves
are not what we thought we were. This is so truly utterly amazing that
I'm at a
complete loss of how to even begin to put this into words.
I'm
delighted that you and I avoid the
first way of response, and that we see eye-to-eye with respect to the
positive
aspects of the second way. The challenge for both of us is to enter the
third
way.
To start
with, a disclaimer: I feel I've
only just begun to explore this third way; or more accurately, I've
only just
begun to step out of the way to let the third way shine through; the
third way
is not about me, and in a very real way I'm no longer there.
For more
than thirty years I walked the
second way, expecting it to stretch on and on, leading eventually to
the most
ultimate insights. Though I got occasional glimpses of the third way, I
invariably interpreted those as just part of the landscape of the
second way.
When I
started to `roll into' the third
way, or `roll out' of my sense of being
a-self-in-a-world-in-space-and-time, I
was utterly amazed, and not prepared for it, no matter how long I had
explored
the second way, and no matter how much I had learned there, in dozens
of
retreats and in years and years of daily personal practice. It was like
starting all over again.
The
challenge of the third way is to find a
mode of speaking that does not flatten back onto the second way—just
like
staying with the second way involves the challenge of not falling back
onto the
first way. Going from the first to the second involves a paradox. Going
from
the second to the third involves a totally different paradox.
Piet