Frank's Summary
The most significant
event that occurred
this week in terms of practice was the recognition that everything is
an
ornament of pure awareness. Nothing ever exists beyond that. This view
came
after reading the 12 Vajra laughs. There is no individual me apart from
that
arising. The individual I is a thought, or a conglomerate of thoughts
and
feelings. Other than that there is not much to it. That that I gets
enlightened
seems absurd. That I construct, these thoughts, will never enlighten,
they will
just do whatever they do, including being on a spiritual path, eat,
having a
good day or a bad day and so on. The character is a mirage and its
importance
drops away in this expansive view.
The essence,
the ground of awareness is
never affected or damaged by the arisings. Here is a beautiful
perfection,
isn't it? And this ground is never separate from me or better my sense
of beingness.
EVERYTHING arises from this and is made out of emptiness/consciousness.
Also
the observer, the awarer, the one who perceives emptiness or
timelessness, the
rules and relationships between "me" and my spiritual experiences
they are all of the same nature, they are all made of the stuff that
all dreams
are made off. And when that same basis is tasted their importance
dissolves.
In this view
it is obvious that there is
nothing to be done. Because there is nobody who could do anything. In a
sense
nobody ever gets hurt. I have a hard time believing that but that's
what
becomes obvious in the view, if I report honestly. In this view love is
what
connects everything, what moves the appearances in a symphony. There is
a
beautiful perfection in the effortlessness of this arising. The whole
dance
manifests without sweat. The view is whole because it includes
everything. The
small character is just what it is. A play of karma, maybe? It will
suffer and
rejoice. But how much do this impermanent phenomena really matter in
the
presence of the eternal, unchanging ground of being?? And seeing that
there is
relaxation, finally. My Karma will play itself out, but so what? The
possibility to get off the hamster wheel is closer. When resting in the
view I
am actually already off the wheel. Because the I and the wheel are
imaginary
arisings. Pretty, but imaginary. And beingness neither being pulled
here or
there feels completely OK as itself.
This week
practice uncovered the
possibility that wh hold in this expansive view. There are still some
doubts
and questions how exactly perfection holds, but things may clarify
themselves
as they have done so many times before.