Frank's Monthly Summary
This month was
characterized by exploring
devotion, surrender and their connection to wh.
Given my
spiritual background, perfection
in my own field of being seems to be most easily found by connecting
with rigpa
(how the essence of our mind or pure knowingness is called in the
Tibetan
Dzogchen tradition). Alternatively I might do enquiry and connect with
the
Self, in the sense as used by Ramana Maharshi. The two don't seem
really
different for me. Surrender means to give my self over to this without
hesitations and there is a sense of ease after I gave up control. This
is an
inside-out approach as far the world is concerned.
Although I
start by connecting with
something internal, you could say, in the process all phenomena and
thus the
whole world are embraced as well. Wh holds in the sense that in my
field of
experience no imperfection can be found. A provocative question: What
more
holding of wh could you ask for in that moment?
I was also
exploring the cultivation of
devotion and appreciation to the beauty of this inner silence and
perfection as
a way to be more easily and more often being connected to this.
I also
applied wh to occasionally
challenging life situations, like at work. What happens when I work
with wh in
these contexts is that I am opened up to a larger context, and see and
experience more of the dance of life and its profound
interconnectedness then
just being identified with (and protecting) my part in it. It is the
dynamics
of living that appears sometimes beautiful, sometimes interesting, and
if you
want to call it so, perfect. Opening to this wider context removes many
of the
imperfections the individual me would list.
Another
perfection I found is the display
of life itself. The focus is on how appearances and phenomena arise out
of
awareness. When I look at something, even at something ordinary like a
pen
while I am simultaneously aware of the awareness out which it arises,
suddenly
there is sweetness and tenderness about this. This is not depended some
special
content, but it is about phenomena as such. Phenomena are quite
beautiful, not
so much because what they stand for in particular but for what they are
made
of, and that they are there at all. A sense of wonder and awe arises
within me
about the creation of the world that we see.