Groping in the Dark: Exploring the Use
of Scientific Methods in Matters of Being
The scientific approach
has been to follow
an explanatory arrow, from logic to mathematics to physics to chemistry
to
biology to psychology, with each previous field grounding the next one.
In this
chain, the largest jumps occur between information and matter and
between
matter and consciousness. They give rise to the riddle of existence and
the
riddle of consciousness. Why is there anything at all, and why do
complex forms
of matter seem to give rise to conscious experience?
We can also
follow an arrow in the opposite
direction. Starting with the phenomenology of conscious experience, we
can
analyze how we construct our notions of matter and information.
In addition,
we can ask the question of
what has been left out from scientific approaches so far. How do
matters of art
and spirituality fit in, what can we do with the ways of knowing that
epic
literature and mythology are offering us? Of course, we can approach
those with
a reductionist attitude, following the explanatory arrow, using tools
such as
evolutionary psychology, but is that the whole story?
In my talk I
explored an alternative by
extending the second arrow, past its initial point of departure.
Instead of
starting with experience, I tried to go back to what I call sheer
appearance,
the very fact of anything arising at all before it is interpreted as
phenomena
arising for a subject. If it makes sense to postulate appearance as a
stage or
realm or way of dealing with what is, before a subject-object
polarization, we
can then trace the second arrow as showing how experience arises in
appearance,
how matter shows up in experience, and how information arises in the
way we
deal with the structure of matter.
To the two
riddles of the first arrow,
existence and consciousness, we can then add a third one, the riddle of
Being,
as that which is unique to sheer appearance, before concepts and
distinctions
have set in. In the light of the second arrow, however, the three
riddles are
not independent; existence is implied in consciousness and both are
implied in
Being.
Long ago,
Being has been seen as the
province of art or religion or philosophy. In the last few centuries,
the whole
notion of Being has receded into the background, at least in Western
ways of
knowing. What I propose to explore is the use of scientific methods,
especially
the use of working hypotheses, to investigate Being, as a realm of
sheer
appearance that may ground both matter and mind.
It was an
interesting experience for me, to
give a talk in Qwaq WoK Forums. The first two speakers in our series
had talked
impromptu, standing in a circle with the other avatars. As the third
speaker, I
decided to try out the use of slides (with OpenOffice, an open source
equivalent of PowerPoint). It was interesting and efficient to use
those visual
tools, although I had less contact directly with the audience. Standing
in
front of the screen, I could see the slides clearly, but not the
audience, and
moving away from the screen made the screen too small for me to see
clearly. I
wonder whether some form of compromise would be possible. After
the half
hour talk, we had more than half an hour of discussions. During that
period, I
felt a stronger sense of immersion in the virtual space provided by WoK
Forums.
The combination of stereo sound and visual clues gave me a strong sense
of
being in a room, talking with various people standing around.
Piet Hut