Piet to Heloisa and Rod
Heloisa and Rod,
Yesterday I did
Heloisa's one-day
experiment. I started by trying to shift my attention from the content
to the
texture of anything that presented itself, all phenomena, whether we
normally
label them as external or internal. I was watching the whole world
around me,
and my own `inner' landscape as well, as one huge integrated painting
with many
different panels. The shift felt like switching my attention from the
painting
to the paint.
Soon a deep
sense of peace came over me. I
was surprised about the vast sense of silence. I noticed it especially
while
walking on the street, looking around me: disturbing sounds seemed to
have
vanished. An image came to mind, as if I had been bobbing up and down
the
surface of the ocean, and now became immersed in the ocean itself,
feeling its
quiet vastness undisturbed by the surface phenomena.
As Rod and
Heloisa have also mentioned, I
found it harder to consciously maintain this kind of `texture of
phenomena'
awareness when I was in the middle of focused activities, such as
talking with
others; it was easier when I was looking out the window, walking
outside, or
otherwise free to just watch without having to react.
When I tried
to combine this texture
awareness with the question `who am I,' really one of my favorite
questions, I
felt how I could let go more of my habitual anchoring in my ordinary
physical
presence and in my mental concerns. It was as if I could feel a
singularity
dissolve. In mathematical terms, I felt as if the every-day polar
coordinate
system, with lines radially emerging from me as the center, were
replaced by a
Cartesian coordinate system, with lines equally spaced everywhere. But
this
transformation happened without creating the usual sense of distance
between
the equally spaced lines: the being given together sense of the
centrally
converging polar lines were preserved in the transition to the
Cartesian frame.
Later on,
the recurring sense of peace took
on a yet lighter sense. The shift from painting to paint continued to
the space
in which the painting was given. It was as if the paint itself was
emerging
from space, as if all phenomena, inner and outer, were colored and
textured
forms of space.
While I was
looking up from my desk,
watching the Northern Hills of Kyoto in front of me, I also reflected
on the
many layers of meanings pointing to each other, within these textured
forms of
space: the characters of the computer code I was writing, presented as
ones and
zeroes in computer memory, as letters on the screen, as a text that
carried
meaning for both humans and computers, and that had the power to set
into
motion simulations of stars and galaxies, presented on the screen as
moving
pictures, but connected meaningfully to huge structures elsewhere in
space and
time. All so full of many layers of intricate meanings, and yet so
empty and
open.
Piet