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This week I found a new
sensitivity for Openness. While growing up, we have learned to protect
ourselves, by closing ourselves off, to whatever degree is appropriate
in any given
situation. Even the human body is a huge aggregate of cells, each one
closed
off by a cell wall. Within the story that we play out, playing the role
of a
limited needy creature, we have no choice but to protect ourselves in a
large
variety of ways. But at the same time, we also have the choice to drop
those
story identifications, and to recognize ourselves for what we really
are,
according to the working hypothesis: something that is not a thing, is
timeless, is complete -- in other words, has no boundaries and is fully
open.
When I started working
with these ideas, sometimes my thoughts died down, like waves on a lake
when
the wind stops blowing. I then suddenly realized that the best
protection is a
fully open stance, and when I allowed that to happen, more and more, it
came
with an appreciation of the invulnerability that is inherent to such an
open
stance. To borrow from the terminology of Zen Buddhism: no matter what
can
happen to our body or mind, our true nature cannot be affected. I had
of course
heard and read such a statement many times, and had felt its impact in
various
ways, but this time it became yet more alive and clear.
Reponses
In reading the monthly
summaries, I was struck by how everybody has reported such a clear
return to
the relatively small investment of the 7 minutes per day that we've
agreed to
spend on this work. While the whole notion of working with a working
hypothesis
was a big gamble at first, there seems to be real mileage in it.
Yes, Frank, holding the
wh in mind all the time means being totally devoted -- like to a loved
one,
like to a scientific problem, like to a hobby you are engrossed in.
Strictly
speaking, you can't make this happen, which is way we speak about
`falling' in
love, not stepping in love. However, you can remove the safety barriers
that we
habitually raise to prevent us from `falling', making it far easier to
lose
ourselves, to drop and stop our usual chatter. Both hope and fear are
safety
devices of the ego, to make sure it stays in the center of things, and
doesn't
venture out `over the cliff'. Drop those, and you're likely to `fall in
wh'
pretty fast ;>).
I had to laugh out loud
when I read Jake's declaration of war on Mr.
Ego, a radical version
of Don Quixote tilting at wind mills!
Thanks, Maria, for
expressing so clearly how xxxing draws us out of the presence, out of
the wh (in
your examples: complaining, wishing, fearing, worrying, anticipating).
Thanks, Miles, for
expressing so well the amazement with what we're doing!
Nicole, I look forward
to see how your focus on simplicity and on going beyond analytic
constructs
will work out for you. The whole notion of the wh is intrinsically
paradoxical:
initially using the mind to find a way to drop the mind -- or to
recognize that
the mind has never been the mind we thought it was. And yes, the
greater the
paradox, the simpler the answer has to be!
Rod, as always, I like
the systematic way in which you have sketched out your adventures in
the lab of
your life. And thanks for sharing your excitement with this whole wh
enterprise!